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“Korean churches are very good at doing good deeds and serving others, but I think that they often forget an important part – letting those good deeds be seen by others. The people around them can’t glorify the Father for what they’ve been doing if their works are not recognized by the community,” she explained.

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Her journey in connecting churches with the community started when she herself lived as a daughter of ministers, and saw that her parents lacked resources to help their congregation in practical ways. Members of their congregation, as immigrants to the U.S., had urgent needs of employment, housing, and others, but the most her parents could do was connect them with the few people they knew. These limited resources left Im wondering, “There must be a better way.”

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Im’s perspective on the churches’ role in community work was radically changed and expanded when she was able to do venture capital work under Reverend Mark Whitlock, who was in charge of the economic development ministry at First African Methodist Episcopal Church (FAME). This church also strived to provide for the practical needs of their congregation, but in a completely different way from her own church.

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“They had a separate non-profit, a set structure and system through which they were able to help people get assimilated into society,” Im explained. “The greater community recognized, appreciated, and welcomed this church’s presence, and in that way, this church was making an impact on the community.”

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“They were looked upon as being leaders and stakeholders, so that when community leaders were making important decisions, their input was asked for.”Im believes that this is the influence that the church should have in the community.

“In every church and in every individual, there are specific gifts and talents that God has placed within us. We were meant for good works and to glorify Him through those works,” she said. “When God-given talents are known and recognized, it not only blesses the individual, but it blesses other people who get to partake in the benefit of those talents.”

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She continued saying that the Korean American churches all over the nation are doing much to benefit their communities, including community service activities such as cleaning up trash in their neighborhoods and doing ministry with the homeless.

"We need Esthers who can accurately represent our community and be the voice for the churches and for the Korean Americans," said Im.
 

“Most Korean churches don’t have to do more – they are already doing a lot to benefit their communities. But I think what they can do is simply tweak the way they reach out to the community by talking to community leaders directly about what might be some community needs, or letting them know about the community service events that they’re holding,” she said. “In that way, the leaders recognize and appreciate the presence of these specific churches and the way they help the community, and these leaders are able to connect churches with specific resources in order to help them to contribute to the community even more effectively.”

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And when the churches’ contributions to the community are recognized, their voice will be heard by the communities’ leaders, allowing them to be influential in making decisions for the community, Im emphasized.

“We need Esthers who can accurately represent our community and be the voice for the churches and for the Korean Americans,” she said. And that can only be done as leaders increasingly acknowledge the role and presence of the Korean Americans in the community. “The church can’t be an influential figure in the community if we’re not invited to the decision-making table.”

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This is the source of Im’s deep passion behind the work of FACE. FACE aims to be the platform through which churches can be connected to those leaders, non-profits, and resources for churches to be able to contribute to their communities effectively and on a greater scale. FACE aims not only to be the voice for the Korean American churches in the political sphere, but also be the bridge by which churches can also speak up to community leaders.

FACE, which was founded in 2001, has been actively striving to take on such a role by providing various services for the church and the community, including homebuyer education, healthy marriage education, financial literacy, small business training, foreclosure prevention, workforce training, to name a few.

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Currently, FACE stands as the main organization by which the Church's voice is represented in the political sphere. Im described that in most of the political functions she has attended, there were no other Asian Americans to be seen, and that only recently she saw another Asian American, Eugene Cho, at the past few annual Easter Breakfast Prayer meetings at the White House.

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In order to continue this legacy and to create an even greater representation of Asian American Christians in the political sphere in the future, FACE has also been investing in the younger generation by inviting them to events such as the National Lighting the Community Summit in Washington, D.C. This past May, 16 young adults went to the White House with other Asian American leaders for the Summit, during which they were able to advocate for issues such as mental health and at-risk youth; human trafficking; My Brother’s Keeper, a federal initiative meant to empower young men of color; immigration reform; and affirmative action.

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“Everything is political, and the sooner that young people realize that, they can have that much of a greater and more significant impact on the community,” Im said.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:14-16